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Sunday 19 February 2023

THE JEWISH CEMETERIES VISITED IN EUROPE

The past several posts in this blog were on Jewish and European funerary monuments in Kerala. I had the opportunity to visit a number of historic Jewish graveyards in Europe. Therefore, I thought why not a post on European Jewish cemeteries. To me cemeteries are special as they are densely packed with layers of history and each stone has a different story to offer. I didn't know until recently that there is even a word for a tombstone tourist, a 'Taphophile'!


Most of these Jewish European graveyards were on the outskirts of the main cities and often required extra efforts to find the location. Some were so remotely positioned and unknown even to the locals, that you have to come well prepared in tracing them. This becomes more challenging and exciting specially when you are outside the tourist bubble spots in a non-English speaking country. Usually, I prefer to take long walks and if required public transportation facilities to reach these sites, because I believe this is the best way to know a new country. Traveling and interacting with locals and passing through streets and sites that usually a common tourist just doesn't have chance to know about, is an entirely different experience. 


In this lengthy post, I am planning to upload Jewish cemeteries that I have visited in Europe. I will upload two images from each graveyard, more like a 'Two Photos-One Cemetery' approach, so you get an idea of how diverse they are. At some point of time in future I will write about them, but that has to be a different blog. The cemeteries range from some of the largest Jewish graveyards in the world to those that have been wiped out, and represented by symbolic monuments. However, I will begin this series with a cemetery from Israel, the Jewish homeland. There are several funerary monuments in Israel that I have visited and the details are included in my Israel blogs. As a starting point, no other cemetery comes to my mind other than the 'Mount of Olives Jewish Cemetery' in Jerusalem-the most important Jewish graveyard in the world.

Mount of Olives Jewish Cemetery, Jerusalem, ISRAEL Facing the Temple Mount, the holiest site of Judaism, this is the oldest existing and the most important Jewish cemetery in the world. The highest estimate puts the number of graves in the cemetery to 150,000 and the lowest to 70,000.

JEWISH CEMETERIES VISITED IN EUROPE 

1) Łódź Jewish Cemetery, Poland

Established in 1892 and spread over 44 hectares (109 acres) with an estimated 180,000 to 230,000 graves, this cemetery is considered to be the largest existing Jewish graveyard in Europe

2) Weißensee Jewish Cemetery, Berlin, GERMANY

Established in 1880, and spread over 42 hectares (103 acres) with 115,100 plus graves, it is considered to be the second largest existing Jewish cemetery in Europe.

3) Okopowa Street Jewish Cemetery, Warsaw, POLAND

Established in 1806 and spread to an area of 33 hectares (82 acres) with an estimated 200,000 to 250,000 graves, it is also one of the largest Jewish cemeteries in Europe.

4) Old Jewish Cemetery, Prague, CZECH REPUBLIC

Established in the early 15th century, and functional until 1786, it  is one of the oldest surviving Jewish cemetery in Europe. The small cemetery (c. 1 hectare) has around 12,000 visible grave markers, but an estimated 100,000 are believed to be buried beneath several layers underground.
 
5) Old Jewish Cemetery/Remah Cemetery, Krakow, POLAND
Functional from mid-16th century to 1850s, it is also one of the oldest preserved Jewish cemeteries in Europe
 
6) Jewish Cemetery in Cimitero Monumentale di Milano, Milan, ITALY
Opened in 1872, this cemetery has funerary monuments of high artistic value

 7) Old Jewish Cemetery, Užupis, Vilnius, LITHUANIA
Functioned from 1828 to 1939 and around 70,000 were buried. Soon after the War, the entire cemetery was destroyed by the Communist Soviets.The current memorial erected in 2004 using a few remaining previous tombstones marks the original site.

8) The Jewish Cemetery, Große Hamburger Straße, Berlin, GERMANY
Opened in 1672, closed in 1827 and destroyed in 1943, it is the oldest Jewish cemetery of Berlin. Out of the estimated 10,000 Berlin Jews buried here, only 15 gravestones have survived.

9) Jewish Cemetery (Cimitero Ebraico), Pisa, ITALY
 Opened in 1674, the cemetery has burial of mostly Jewish of Hispanic and Portuguese origin

10) Jewish Cemetery in the 'First Cemetery of Athens', GREECE
This small (0.5 acre) Jewish section of the 19th-century 'First Cemetery of Athens' is not functional today and is closed to public.

11) Old Jewish Cemetery, Magasini Street, Tallin, ESTONIA
Nothing remains from the cemetery which was destroyed by the Soviet authorities in 1960s and converted into a garage and a parking lot. The commemorative marble slab in Estonian reads: “Here was the Jewish cemetery from the eighteenth century until the end of the 1960s.” Way outside Tallin city center, the cemetery location was very hard to find.

12) Jewish Cemetery in the 'Third Cemetery of Athens', Nikaia, GREECE
This 5-acre functional Jewish cemetery became active after World War II.

13) Vilijampole Jewish Cemetery, Kaunas, LITHUANIA
This 17th century Jewish cemetery was later destroyed by the the Soviets after the World War II. Positioned in a remote area, the cemetery was also difficult to locate.
 
 14) The New Jewish Cemetery (Cmentarz Zydowski), Midowa Street, Krakow, POLAND
 
Established in 1800, the 11-acred cemetery was destroyed during WW-II, but tidied up in 1957.
 
15)  Jewish Cemetery, Sofienbergparken, Oslo, NORWAY
The first Jewish cemetery in Norway; functional in the period, 1869-1917; has 197 graves; renovated in 1997-98.
 
16) Old Jewish Cemetery, Lublin, POLAND 
Established in 1541 (probable) the graveyard is considered to be the oldest Jewish cemetery preserved in Poland. I had to skip the cemetery as the conditions for getting inside were very stringent.
 
17) Jewish Cemetery, Gdansk (Danzig), POLAND
The 6-acre cemetery dates from 1860s, but was destroyed after 1950s, restored in 2007. On the top of a slanting hilly area, the cemetery was one of the toughest to locate.
 
18) Jewish Cemetery, Głogowska 26A, Poznan, POLAND
Established in 1804; completely destroyed during WW-II; reconstructed partially in 2007-08; access only by previous arrangement.
 
19) The New Jewish Cemetery, Helsinki, FINLAND
Established in 1895; the cemetery chapel shown here was built in 1951.

20) Jewish Section in the Eastern Cemetery (Östra Kyrkogården) of Gothenburg, SWEDEN

The small Jewish section is at the southern end of this 63-acre cemetery established in 1860.

21) Helsfyr Jewish Cemetery in Østre Gravlund, Oslo, NORWAY

The Jewish cemetery is part of the 35-acre Østre Gravlund (est. 1892). The 2.6 acre Jewish cemetery came into use in 1917 and is still functional.

22) The New Jewish Cemetery, Thessaloniki, GREECE

The 4-acre cemetery was established after World War-II.

23) Fragments of the Jewish Gravestones Preserved in the 4th-century Byzantine Monument Rotunda, Thessalonikki, GREECE.

These tombstone fragments are from the historic old Jewish Cemetery of Thessalonikki. The 2000 year old cemetery had an estimated 300,000 to 350,000 gravestones and was spread in an area of c. 85 acres! The entire cemetery was vandalized and obliterated during the Nazi regime in 1942-43 and the headstones were used for different purposes. Today, only 1,230 tombstones (i.e. 0.4%) have survived!

24) Brodno Jewish Cemetery, Praga, Warsaw, POLAND

An estimated 300,000 Jews were buried here, but only 3,000 graves remain today.

25) Jewish Section in Miłostowo Cemetery, Poznan, POLAND

Created for the Jewish community in 1958. Many of the tombstones are from destroyed Jewish cemeteries. 

26)  Old  Jewish Cemetery of Podgórze near Płaszów Concentration Camp, Krakow, POLAND

Established in 1887, the cemetery is in ruins now. Płaszów  is the dreadful concentration camp of Schindler's List.

27) New Jewish Cemetery of Podgórze, Krakow, POLAND

The large pile of rubble is the monumental pre-burial hall of the new Jewish cemetery destroyed by the Nazis

28) Tombstones from the destroyed Jewish cemetery of Polish town Turek preserved in Chelmno, POLAND

These gravestones are placed in Chelmno in 1994 by Israeli descendants of Turek as a tribute to their ancestors. Established in late 1941, Chełmno was the first extermination camp where according to an estimate, 350,000 Jews were murdered. Ironically, all the 6 extermination camps of Nazi Germany were in Poland.

I started this series with an ancient cemetery from Jerusalem so I will end with a modern cemetery from the same city. The Mount Herzl Cemetery is Israel's National Cemetery and National Military Cemetery. The graveyard is named after Theodor Herzl, the Father of Zionism. Apart from Herzl's tomb, the cemetery holds the graves of several former Prime Ministers, Presidents and important Political and Military Leaders of Israel.

Mount Herzl Jewish Cemetery, Jerusalem, ISRAEL

The upper photograph is the Tomb of Thedor Herzl.
 
Thus, I have covered 28 Jewish cemeteries across 10 different European countries and 2 cemeteries from Israel, but this is just the tip of an iceberg. There are about 10,000 known Jewish burial sites in 46 European countries, according to the European Jewish Cemeteries Initiative! Nonetheless, visit to these cemeteries gave me an idea of how diverse and historically fascinating they can be.

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INTRODUCTION

The monotheistic religions: Judaism, Christianity and Islam arrived India much before they reached the West. For instance, it is widely believed that Christianity reached the subcontinent only after Portuguese, the first European colonists arrived India in the 15th century. However, long before Christianity reached many parts of Europe, it came to India. According to strong, continuous and unanimous traditions among the ancient Syrian Christians of Kerala, Christianity was introduced to India by St: Thomas, the Apostle of Jesus Christ in 52 AD, who established seven churches in Kerala. Contrary to popular belief that Islam came to India through the 11th century Muslim invasions in the northern parts of the country, it first arrived Kerala via the Arab merchants from 7th century onwards at the earliest. Similarly, Judaism the oldest continuously practiced monotheistic religion has an Indian presence from very early times. If traditional accounts are to be accepted,India had a Jewish colony from the time of King Solomon (10th century BC)! Most importantly, all the three religions trace their arrival in India to the Malabar region of Southern India which is currently the modern State of Kerala. Since ancient times Kerala has been the center of the Indian spice trade where Greeks, Romans, Jews, Arabs and Chinese came for grabbing their part of share. To be specific, the first Jewish, Christian and Islamic settlements of India claim their origin to a place called Cranganore (modern Kodungallur) in Kerala.

Much has been written on Indian Jews, their unique culture and traditions. Among the three major Jewish communities in India, the “Kerala Jews” popularly known as“Cochin Jews” are the most ancient followed by the “Bene Israel” of Maharashtra and the “Baghdadi Jews” of West Bengal. Recently two more communities have claimed Jewish ancestry viz. “Bene Menasheh” (1970s) from North East India and “Bene Ephraim or Telugu Jews” (1980s) from Andhra Pradesh. A small population of Jews had migrated to India during the Mughal, Portuguese, Dutch, French and British rule as well. Perhaps the Jewish refugees from Hitler’s Anti-Semitic Europe were the last Jews to arrive India. In other words, Jews weren’t a single emigration to India. At different times they arrived and settled peacefully in India where they never experienced any anti-Semitism from the native Indian community. Although Jews supposedly reached Kerala as early as 1st century AD, there were many different waves of emigrations later as well. Gradually, Jews of Kerala became organized into three distinct groups, but the different communities interacted very less among themselves. 1) Malabari Jews: the largest and most ancient group considered to have arrived in India as merchants during the period of King Solomon (1000 BC). 2). ‘Paradesi’ (foreigner) Jews: the second largest and recent group (from 16th century onwards) who migrated mainly from Egypt, Iraq, Syria, Iran, Spain and Germany. 3). ‘Meshuhararim’ (released): the smallest group believed to be the slaves held by both Malabari and Paradesi communities who were converted to Judaism and later on released from their status as slaves. The Malabari Jews were called the ‘Black Jews’, the Meshuhararim-the ‘Brown Jews’ and the ‘Paradesi’-the ‘White Jews’-terms considered derogatory and racist today. The arguments on who came first and who are more pure were often fought vehemently and each sect defended their claims. The Jewish population of Kerala numbered 2,400 at the height of their “mass” emigration to Israel in 1954. Today (2011), less than 40 Jews remain in Kerala-9 Paradesi Jews comprising of 6 women and 3 men; and less than 30 Malabari Jews.

In a strong caste-based Indian society, fair skinned Paradesi Jews managed to win a privileged position although they were a minority and newly arrived. Their European background, influence and wealth managed to push the majority of relatively poor Malabar Jews into an inferior position in colonial India. Unfortunately, even today for many in the west and to a great extent in India too, the existence of Kerala’s ancient Malabari Jewish community and their heritage is far unknown. The famous Paradesi Synagogue in Cochin is perhaps the only monument that comes into the mind of many as far as Judaism in Kerala is concerned. Often mistakenly acclaimed to be the oldest (built 1568) synagogue in British Commonwealth, the Paradesi Synagogue however, is the only functional one in Kerala today (2011). Did the Jewish community of Kerala leave anything more than this famed synagogue? The answer is a big yes. Judaism in Kerala is not only about the Paradesi Jews of Cochin and their synagogue in Mattanchery. In fact, the Malabari Jews have seven synagogues and six cemeteries, and several aretfacts and monuments that are also part of Kerala’s rich Jewish heritage! This does not include the few existing Jewish homes and the many earlier Jewish residences converted into non-Jewish owned business buildings and private villas.

This blog will be an attempt to help people both inside and outside India to locate and learn about the known Jewish monuments of Kerala, that include synagogues, cemeteries and former Jewish residences. It will be equally pictorial and textual in format. One of the objectives of this blog is to help people in identifying all known Jewish monuments of Kerala through maps and photographs. Their left out synagogues and cemeteries are the physical landmarks that still stand in testimony to the vibrant and glorious heritage of Jews who claim at least 2000 years of strong and continuous bond with India. The big question is about the accessibility and identification of these monuments. Some of the cemeteries for example are so overgrown with weeds and turned into garbage dumping yards that even the locals have no clue about their existence. Most of the sites have no sign boards or maps available to pin point their exact location. The information from internet and other sources are also limited or at times misinformed when locating the monuments are concerned. I will try to get as many photographs as needed to help people understand these monuments and the blog will not be confined to the heritage of Paradesi Jews alone. For those synagogues that are disputed properties or lie in ruined state and are not accessible for the public I will only add photographs of the exterior. Some of the original Jewish artifacts from Kerala are preserved in Israel and what left here are the duplicates. In such cases, I will trace and append online links having the original photographs. Regarding the dates associated with the history of ‘Kerala Jews’, I have tried to incorporate the most popular views and need not always be the scholarly accepted ones. I shall be much glad if any one can contribute or provide details of additional monuments, sites or artifacts you think can be classified as part of Jewish heritage of Kerala.

Being also a photoblog, I will be concentrating more on the photographs taken from various Jewish monuments in Kerala. Not many sites are available online that go deep into the structural and historic details of these heritage units with photographs. However, we are lucky to have a few very enlightening resources. The“Friends of Kerala Synagogues 2011”(Prof. Jay A. Waronker, USA; Prof. Shalva Weil, Israel; Marian Scheuer Sofaer, USA; Isaac Sam, India and Tirza Muttath Lavi, Israel) maintain an excellent site on the synagogues of Kerala. I strongly recommend anyone interested in ‘Jewish synagogues of Kerala’ to go through their highly informative links. Whenever, I refer to their site, it will be acknowledged as ‘www.cochinsyn.com’. The other very important site I recommend is the beautiful photo collection by Jono David in his Ha Chayim Ha Yehudim Jewish Photo Library’. He has photographs from many Jewish monuments of India. Although he has got wrong one of the synagogues (Mattancherry Kadavumbagam Synagogue) the site has largely helped me to identify the Jewish cemeteries in Kerala.

JEWISH MONUMENTS & ARTIFACTS OF KERALA

The most important Jewish heritage structures in Kerala are the synagogues (Juda Palli in Malayalam), cemeteries and residences.

A. Synagogues

Today, there are 35 synagogues in India and 7 of them are in Kerala. The architectural style of Kerala synagogues differs from those in the west. These synagogues are strongly influenced from earlier Hindu religious buildings on its design and construction. They are characterized by high slope roofs, thick laterite-stoned walls, large windows and doors, balcony and wood-carved ceilings. A Kerala synagogue consists of a ‘Gate House’ at the entrance that leads through a Breezeway to the Synagogue Complex. The synagogue complex is made of a fully enclosed Azara or Anteroom and a double-storeyed sanctuary-the main prayer hall. Inside a typical double-storeyed sanctuary of a ‘Kerala Synagogue’ are:

1) A Tebah/Bimah: Located at the center of the sanctuary, Tebah is usually an elevated wooden platform or pulpit from which Torah, the holy book of Jews is read. 2) A Heichal (Ark): Represents the altar. It is a chest or cupboard in the synagogue where the Torah scrolls are kept. It is usually carved intricately and painted/gilded with teak wood. Unlike in the European Synagogues, where the ark is placed on the eastern wall, the synagogues in Kerala have the arks on the western wall facing Jerusalem. 3) A Balcony/Second Tebah: It is unique to the synagogues of Kerala. The balcony has two portions one for men and the other for ladies. Women’s seating area is placed directly above the azara. 4) A Staircase: Leads to the balcony and is generally spiral in shape and made of wood. At times there are two staircases, one for men from the main hall inside the synagogue and the other for the ladies from a staircase room outside the synagogue; 5) A Jewish School: Is actually a classroom for Jewish children usually located behind the women’s section on the first floor.

B. Cemeteries

Resting place of ancestors means a lot to the Jewish community. Sometimes they even carried tombstones from their old settlements while migrating to a newer place. The oldest Jewish tomb in India (dated 1269 AD) preserved in front of Chendamangalam synagogue is one such transferred from Kodungallur. Unlike Christian tombs in Kerala with Malayalam and English engravings, the Jewish graves have mostly Hebrew inscriptions. The Jewish year can be converted into modern Gregorian date if one can read the Hebrew letters. ‘Reading Hebrew Tombstones’ is an interesting site to read the Jewish tombs.

C. Jewish Residences

Today, most of the early Jewish homes sold to non-Jews are substantially modified or refurbished. However, there are a few features that still make them identifiable. Sometimes you can trace Jewish symbols like Menorah (candlestick) and Magen David (Star of David) on the walls, windows and roof tops. For example, a few residences in Mattancherry still maintain the Star of David (Magen David) despite being converted into shops or warehouses. The best way to locate the home of a residing Jew is to look for the Mezuzah on the door post. Nailed to the doorpost of a Jewish home, Mezuzah is a small container made of wood, plastic or metal having a piece of parchment with the most important words from the Jewish Holy Book, Torah. It is customary among religious Jews to touch the mezuzah on entering or leaving the home. A few homes in the Synagogue Lane of Mattancherry with mezuzah are the residences of the remaining 9 Paradesi Jews.

The Jewish monuments and artifacts I will be discussing in this blog are:

I Synagogues

1. Pardesi Synagogue, Mattancherry (1568)

2. Kadavumbagam Synagogue, Mattancherry (1130 or 1539)

3. Thekkumbagam Synagogue, Mattancherry (1647, only the building site known)

4. Kadavumbagam Synagogue, Ernakulam (1200)

5. Thekkumbagam Synagogue, Ernakulam (1200 or 1580))

6. Paravur Synagogue (750 or 1164 or 1616)

7. Mala Synagogue (1400 or 1597)

8. Chendamangalam Synagogue (1420 or 1614)

(The various speculated dates of establishment in parenthesis are taken from www.cochinsyn.com, coutesy Prof. Jay A. Waronker)

II Cemeteries

1. Pardesi Jewish Cemetery, Mattancherry

2. Malabari Jewish Cemetery, Mattancherry

3. Old Jewish Cemetery, Ernakulam

4. New Jewish Cemetery, Ernakulam

5. Paravur Jewish Cemetery

6. Mala Jewish Cemetery

7. Chendamangalam Jewish Cemetery

III Jew Streets

1. Jew Street Mattancherry (Jewish residences with Mezuzah and Magen David)

2. Jew Steet, Ernakulam (today all shops in non-Jewish hands)

3. Jew Street, Paravur (Twin Pillars)

4. Jew Street, Mala (Gate House and Breezeway of synagogue turned into shops)

5. Jew Street, Chendamangalam (used to be a Jewish Market or Judakambolam)

6. Jew Street, Calicut (identified in July 2011 as Jootha (Jew) Bazar)

IV Other Monuments & Artifacts

1. Tomb of Sarah (1269 AD), Chendamangalam

2. Kochangadi Synagogue Corner-stone, Mattancherry

3. Jewish Children’s Play Ground, Mattancherry

4. Clock-Tower, Mattancherry

5. Sarah Cohen’s Embroidery Shop, Mattancherry

6. Jew Hill/Judakunnu/Jewish Bazar, Palayur

7. Jew Tank/Judakkulam, Madayi

8. Koder House, Fort Kochi

9. Grand Residencia, Fort Kochi

10. Jewish Summer Resorts, Aluva

11. Jewish Copper Plates, Mattancherry

12. Syrian Copper Plates, Kollam

13. Torah Finial, Palayur

V Lost Jewish Colonies

1. Kodungallur (Thrissur)

2. Palayur (Thrissur)

3. Pullut (Thrissur)

4. Kunnamkulam (Thrissur)

5. Saudhi (Ernakulam)

6. Tir-tur (Ernakulam)

7. Fort Kochi (Ernakulam)

8. Chaliyam (Kozhikode)

5. Pantalayani Kollam (Kozhikode)

9. Thekkepuram (Kozhikkode)

10. Muttam (Alappuzha)

11. Kayamkulam (Alappuzha)

12. Dharmadom (Kannur)

13. Madayi (Kannur)

14. Quilon (Kollam)

15. Pathirikunnu, Krishnagiri (Waynad)

16. Anchuthengu (Thiruvananthapuram)